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Call for Contributions
to an essay collection to be submitted with Brill,
for the new book series Narratives and Mental Health
Ed. Katrin Röder & Cornelia Wächter
This volume explores the history of English, American and Anglophone literary representations of mental distress and its medical investigation and treatment as significant parts of the cultural heritage of psychiatry since the Middle Ages. In line with Aleida Assmann's approach, the volume perceives cultural heritage as 'that part of the material and immaterial cultural memory that has been selected and destined for active transfer and circulation' (2020, 9, transl. K.R.). The Cultural Heritage of Psychiatry and Its Literary Transformations: Middle Ages to the Present (working title) will approach the cultural heritage of psychiatry as a complicated gift that not only connects the past to the present and the future but also links different national and regional cultures in a globalized world (Mills/Fernando 2014; Mills 2014; Fernando 1991). Like all forms of cultural heritage and functional memory, the cultural heritage of psychiatry calls for a responsible use of its components, for their preservation and protection against damage and suppression as well as for perpetual transformation, renewal and change (Assmann: 2013, 330; 2020, 9).
The cultural heritage of psychiatry is often regarded as problematic, Eurocentric, difficult and burdensome, not least because of the long history of medicalization, institutionalized confinement, constraint and abuse of 'patients'/’users’ and its suppression of western and non-western alternative forms of caring (Foucault 1988; Showalter 1985; Reaume 2010; Lewis 2010; Mills/Fernando 2014; Mills 2014; Punzi 2019, 243-244, 248-249; Punzi/Röder 2019, 197-201). While all cultural heritage is selective and incomplete (Assmann 2008, 106), the fragmentariness of the heritage of psychiatry is to a considerable degree the result of processes of social, political and rhetorical exclusion, that is, of the silencing, suppression, stigmatization, moral condemnation and invalidation of 'patients'’/'users' voices/self-presentations in different periods of (inter-/trans-)cultural and intellectual history (Foucault 1988, passim; Showalter 1985, passim; Mills/Fernando 2014; Punzi 2019; Guest Pryal 2010, 479-480).
In this context, literature is assigned a preeminent role as 'the mnemonic art par excellence' (Lachmann 2008, 301). As a reintegrative interdiscourse, it simultaneously creates and observes memory, representing a 'body of commemorative actions that include the knowledge stored by a culture, and virtually all texts a culture has produced and by which a culture is constituted' (ibid.; Erll 2008, 391). Hence, practices of writing, reading and creative appropriation revolving around the topics of mental distress/madness and forms of treatment performatively construct the cultural memory and cultural heritage of psychiatry. They interact with extant cultural texts in diverse ways, e.g. through convergence, divergence, interrogation, assimilation or repulsion (Lachmann 2008, 301; Neumann 2008, 334, 337-338; Paris 2017). In these interactions, intertextuality plays a central role because it 'demonstrates the process by which a culture […] continually rewrites and retranscribes itself […]' (Lachmann 2008, 301).
The planned volume will explore how literary texts shape the cultural memory and heritage of psychiatry, how they discuss dominant and alternative forms and traditions of treatment and care and how they bear witness to and fragmentarily retrieve/imagine suppressed, medicalized voices, thereby producing counter-cultural memories (Saunders 2008, 327). By investigating the interdependence and complex interaction between literary and non-literary texts in their historical and (inter-/trans-)cultural contexts, the anthology will emphasize the close connection between history and cultural heritage that was often either neglected or questioned in the past (Assmann 2020, 10).
By integrating the perspective of critical heritage studies, this volume will interrogate collective forms of cultural identity and literary canon formation with regard to what is forgotten, rejected and excluded (Assmann 2020, 10). It perceives the cultural heritage of psychiatry as a dynamic, globalized, dissonant process that is relative to as well as formative of changing and fragmentary systems of value and significance (Wells 2017).
Although there is a comprehensive body of recent and prevailing book-length studies about the relationship between English, American and Anglophone literature, psychiatric discourse and conceptions of madness/mental distress in specific periods, genres and historical and cultural contexts (e.g. Rogers 2019; Crawford 2019; Gaedtke 2017; Whitehead 2017; Stanback 2016; Iseli 2015; Dickson/Ingram 2012; Ingram/Sim/Lawlor et al. 2011; Sedlmayr 2011; Veit-Wild 2006; Neely 2004; Lange 1997; Ziolkowski 1990; Showalter 1985), investigations of the practices of remembering the cultural heritage of psychiatry in relation to historical changes and inter-/trans-cultural interactions in the representation of mental distress and its treatment remain a desideratum. This volume seeks to provide central insights into these topics.
We invite chapters (each with a length of ca. 7000 words) exploring the following questions:
- How do literary texts from different periods of literary history interact with the history and cultural heritage of psychiatry and with the cultural representations of mental distress in their specific historical moments and (inter-/trans-)cultural contexts (e.g. through intertextuality, imaginative appropriation)?
- How do they bear witness to, negotiate, criticize, challenge, suppress, imaginatively re-configurate, transform and re-invent this heritage?
- How do literary texts problematize the relationship between memory, heritage, forgetting, fragmentation and suppression?
- How do they represent the heritage of psychiatry and the cultural imaginary of mental distress in ways that make this heritage relevant for their present and their envisaged future?
Each chapter should start with a concise overview of concepts and discourses of mental distress/madness and the heritage of psychiatry in the respective period(s) of literary and (inter-/trans-)cultural history. Thereafter, chapters should provide an analysis of selected literary texts (one or more, any genre) with regard to their techniques of representing and remembering (or not remembering/withholding/suppressing) conceptions of mental distress/madness and psychiatric treatment in their respective historical and (inter-/trans-) cultural context. Whenever possible, an analytical focus should be placed on the ways in which these selected texts perform intertextual exchanges with conceptions and representations of mental distress and its treatment from their respective (inter-/trans-)cultural past or on the ways in which the texts imagine concepts of mental distress, treatment and care for the (globalized) future. Discussions of intersectional relationships between concepts of mental distress/madness, psychiatric treatment and gender, sexual orientation, ethnicity, race and migrant identities should be included.
Assmann, Aleida. 'Zur Mediengeschichte des kulturellen Gedächtnisses'. Medien des kollektiven Gedächtnisses. Ed. A. Erll. Berlin: De Gruyter, 2004, 45-61.
―: Cultural Memory and Western Civilization: Arts of Memory. Cambridge: Cambridge University Press, 2013.
―: 'Vom Wert der Erinnerung. Gedanken von Aleida Assmann zum Kulturellen Erbe'. Wissen – Bildung – Gemeinschaft. Magazin. Was Wir Weitergeben: Unsere Werte in der Welt von Morgen 01.20 (2020): 8-11. 9 Januar 2020. Web. https://issuu.com/wbg-wissenverbindet/docs/wbg-magazin_2020_01.pdf
Crawford, Joseph: Inspiration and Insanity in British Poetry 1825 – 1855. Cham: Palgrave Macmillan, 2019.
Dickson, Leigh Wetherall, and Allan Ingram: Depression and Melancholy, 1660-1800. 4 vols. London & New York: Routledge, 2012.
Erll, Astrid: 'Literature, Film, and the Mediality of Cultural Memory'. Cultural Memory Studies: An International and Interdisciplinary Handbook. Ed. Astrid Erll and Ansgar Nünning. Berlin & New York: De Gruyter, 2008, 389-398.
Fernando, S.: Mental Health, Race and Culture. London: Macmillan-Mind, 1991.
Foucault, Michel: Madness and Civilization: A History of Insanity in the Age of Reason. Trans. Richard Howard. New York: Vintage, 1988.
Gaedtke, Andrew: Modernism and the Machinery of Madness: Psychosis, Technology, and Narrative Worlds. Cambridge: Cambridge University Press, 2017.
Guest Pryal, Katie Rose (2010): “The Genre of the Mood Memoir and the Ethos of Psychiatric Disability”. Rhetoric Society Quarterly 40.5 (2010): 479-501.
Ingram, Allan, Stuart Sim, Clark Lawlor et al.: Melancholy Experience in Literature of the Long Eighteenth Century: Before Depression, 1660 – 1800. Basingstoke, Hampshire et al.: Palgrave Macmillan, 2011.
Iseli, Markus: Thomas DeQuincey and the Cognitive Unconscious. Basingstoke: Palgrave Macmillan, 2015.
Lachmann, Renate: 'Mnemonic and Intertextual Aspects of Literature'. Cultural Memory Studies: An International and Interdisciplinary Handbook. Ed. Astrid Erll and Ansgar Nünning. Berlin & New York: De Gruyter, 2008, 301-310.
Lange, Robert J. G.: Gender Identity and Madness in the Nineteenth-Century Novel. Lewiston, NY [u.a.]: Edwin Mellen Press, 1997.
Lewis, Bradley: 'A Mad Fight: Psychiatry and Disability Activism,' The Disability Studies Reader. Ed. Lennard J. Davis. London & New York: Routledge, 2010, 160-178.
Neely, Carol Thomas: Distracted Subjects: Madness and Gender in Shakespeare and Early Modern Culture. Ithaca, NY, et al.: Cornell University Press, 2004.
Neumann, Birgit: 'The Literary Representation of Memory'. Cultural Memory Studies: An International and Interdisciplinary Handbook. Ed. Astrid Erll and Ansgar Nünning. Berlin & New York: De Gruyter, 2008, 333-343.
Paris, Andreea: 'Literature as Memory and Literary Memories: From Cultural Memory to Reader-Response Criticism'. Literature and Cultural Memory. Ed. Mihaela Irimia, Andreea Paris und Dragoş Manea. Leiden & Boston: Brill, 2017, 95-106.
Punzi, Elisabeth: 'Ghost Walks or Thoughtful Remembrance: How Should the Heritage of Psychiatry be Approached?' The Journal of Critical Psychology, Counselling and Psychotherapy 19.4 (2019): 242-251.
Punzi, Elisabeth, and Katrin Röder: 'Challenging Complicity with Mentalism: Mental Distress Memoirs and Performance Art'. Complicity and the Politics of Representation. Ed. Cornelia Wächter and Robert Wirth. London & New York: Rowman & Littlefield International, 2019, 195-216.
Reaume, Geoffrey: ‘Psychiatric Patients-Built Wall Tours at the Centre for Addiction and Mental Health (CAMH), Toronto, 2000–2010’. Left History 15: 129–148
Rogers, Kathleen Beres: Creating Romantic Obsession. Cham: Palgrave Macmillan, 2019.
Saunders, Max: 'Life-Writing, Cultural Memory, and Literary Studies'. Cultural Memory Studies: An International and Interdisciplinary Handbook. Ed. Astrid Erll and Ansgar Nünning. Berlin & New York: De Gruyter, 2008, 321-331.
Sedlmayr, Gerold: The Discourse of Madness in Britain, 1790-1815: Medicine, Politics, Literature. Trier: Wissenschaftlicher Verlag Trier, 2011.
Showalter, Elaine: The Female Malady: Women, Madness, and English Culture, 1830 – 1980. New York: Pantheon Books, 1985.
Stanback, Emily B.: The Wordsworth-Coleridge Circle and the Aesthetics of Disability. London: Palgrave Macmillan, 2016.
Veit-Wild, Flora: Writing Madness: Borderlines of the Body in African Literature. Oxford: Currey, 2006.
Wells, Jeremy: 'What is Critical Heritage Studies and how does it incorporate the discipline of history?' 28 June 2917. Web. https://heritagestudies.org/index.php/2017/06/28/what-is-critical-heritage-studies-and-how-does-it-incorporate-the-discipline-of-history/
Whitehead, James: Madness and the Romantic Poet: A Critical History. Oxford: Oxford University Press, 2017.
Jun.-Prof. Dr. Cornelia Wächter Ruhr-Universität Bochum Englisches Seminar British Cultural Studies 44780 Bochum