CALL FOR PAPERS AND FOR PARTICIPATION
International and Multidisciplinary Conference, Paris and Le Havre, France, February 10-12, 2021. The conference is open to individual and group paper presentations. Those willing to present their papers are invited to submit their proposals until July 31, 2020, with a possible extension, if necessary, to September 30, 2020. The selected proposals will be communicated to their authors from August to September, with a possible extension to November 2020. See the guidelines for presenter candidates at http://www.bandungspirit.org/
Both the United Nations and NAM aim to achieve International Peace and Security. The United Nations emerged in 1945 from a destructive World War, to “save future generation from the scourge of war”. NAM was formed in 1961, at the height of the Cold War, to achieve a world of peace and justice, with respect and solidarity, at the heart of cooperation and development.
We must bear in mind that the end of the Cold War has not diminished the role of NAM in the international system and its members cannot rest on their oars. Today the major task is to ensure that the aforementioned challenges are tackled with the same fervor of NAM’s earlier years.
It is important to also remember that the reality of our world is that developing countries continue to suffer from the protracted crises from the era predating the NAM. They also suffer the most from the ravages of conflicts, wars and disregard for international law, fueled by geopolitics. For these reasons, it is important that NAM focus appropriately on issues of respect for human rights and justice, sustainable development, and democratization – as these align very well with the Bandung principles, as well as the Charter of the United Nations.
We must focus particularly on ensuring that youth, women and girls can effectively participate in society. We also have to make adequate provision for people with disabilities to function. Among other things, governments should facilitate and ensure that the girl child can get quality education.
If we will make appreciable progress, we must ensure the equal participation of women in the economic sector, as it is not smart to exclude half of the population from the productive sector. In communities that are in conflict, or recovering from conflict, it is important to include women in the reconciliation and peace building efforts (H.E. Tijjani Muhammad Bande, President of the 74th Session of the United Nations General Assembly, 24 October 2019, Statement delivered for the 18th NAM Summit, Baku, Azerbeijan, October 25-26, 2019, https://www.un.org/pga/74/2019/10/25/non-aligned-movement-summit/).
The quotation above raises many questions, especially these sentences: “We must bear in mind that the end of the Cold War has not diminished the role of NAM in the international system and its members cannot rest on their oars. Today the major task is to ensure that the aforementioned challenges are tackled with the same fervor of NAM’s earlier years.” 60 years after the 1961 Belgrade Conference of Non-Aligned Countries, the bipolar geopolitical order of the world has disappeared since 30 years, if it is counted from the fall of the Soviet Union in 1991. Yet, the Non-Aligned Movement as alternative to bipolarism continues to operate. It is the largest grouping of states worldwide after the UN. 120 state members of the movement continue to organise periodically their summit involving their heads of state or of government. The most recent one was the 18th and took place on October 25-26, 2019 in Baku, Azerbeijan. How come the movement continues to survive while the bipolarism as its “raison d'être” does not exist anymore? Is there any “hidden meaning” of “non-alignment”? Is there any “non-alignment” on other issues than “bipolarism”?
In his view, Samir Amin affirmed that Bandung and Non Aligned Movement were essentially, since the beginning, “non-aligned” to imperialism, colonialism and domination that now metamorphosed into globalisation. “The real story of Bandung and Non-Alignment that arose from it showed that the peoples of Asia and Africa actually seized at the time an initiative by themselves and for themselves. The reader will find in what I have written a demonstration that the Non-Alignment was already a movement of countries non aligned on globalisation in contrast to the globalisation that the imperialist powers wanted to impose on countries that had regained their independence, substituting the deceased colonialism with a neocolonialism.” He continued: “Non-Alignment constituted a refusal to comply with the requirements of this renewed imperialist globalisation” (Samir Amin, The Revival of the Movement of Non-Aligned Countries, May 2014, article published at several websites including https://www.globalresearch.ca/the-revival-of-the-movement-of-non-aligned-countries/5383510). It is in line with his theory of “Delinking” defined in short as “the refusal to submit national development strategy to the imperative of globalization” (Samir Amin, A Note on the Concept of Delinking, Review, Fernand Braudel Center, vol. 10, no. 3, 1987, pp. 435–444. JSTOR, www.jstor.org/stable/40241067 ).
How about facts and realities? Do the state members of NAM agree with the view of Tijjani Muhammad Bande and/or Samir Amin? Are the NAM state members “non-aligned” to globalisation? Does the national development strategy of the NAM state members reflect a “delinking” phenomenon? How are the relations between NAM state members with former blocs of superpowers: the West Bloc (Western Europe and North America) and the East Bloc (Central and Eastern Europe, Russia, China), past and present? What are the role and the place of peoples and other non-state actors, civil society, social and solidarity movements, academics, workers, trade unions… in this global geopolitics?
It is to commemorate the 60th anniversary of the Belgrade Conference of Non-Aligned Countries that those questions are chosen to be the main subject of presentation and discussion of the fifth edition of The Rise of Asia Conference Series. It encourages the participation of scholars from a wide range of scientific disciplines (area studies, cultural studies, ecology, economics, geography, history, humanities, languages, management, political and social sciences…) and practitioners from diverse professional fields (business, civil society, education, enterprise, government, management, parliament, public policy, social and solidarity movements…) as well as artists and writers, based in diverse geographical areas (Africa, North, Central and South America, Australia, Asia, the Caribbean, Europe, Oceania, Pacific…).
See more at http://www.bandungspirit.org/